INTRODUCTION:
As the holiday season is in full swing, Patriots cringe as we watch the
American Communists and those who want to destroy the American way of life crawl out from under their rocks and once again begin their ongoing war on religion and escalated it to the all out “War on Christmas” (again).
Just as predictably many talking heads showed up on talk shows, some have written books or are there to hawk their past published books.
Others are just there to complain and yet give no rhyme or reason of why the war goes on with no apparent end in sight.
Some. not many, will even cite Karl Marx;
"
Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people".
While others might cite the idea that the American Communists do not want people to believe that there is anything more important then the "State" (
In this context, Centralized Government)
If people stop and really think, both are considered correct by those wishing to destroy the American way of life.
Like a number of wars throughout history, the how or the why they
started gets lost in time.
What if someone were to say that the
war on religion, thus the War on Christmas, began in Italy
ca.
1920's. I'll bet that people would call that person nuts.
"
Hello." You can call me
nuts.
Since 2008, the names of Marx, Engels, Lenin, Antonio Gramsci and
Saul Alinsky have become common names in debates about the ongoing
destruction of the America way of life. I can imagine people reading
the list, nodding and then all of a sudden, stop and say, “WHO
is Antonio Gramsci and what does he have to do with the destruction of
America?”
Everyone knows who Karl Marx is, but few people will even mention Marx's "comrade in arms" Friedrick Engels (1820-1895), both were the “
great scientists” that laid
the foundations of “
scientific socialism” [1] in
Manifestoof the Communist Party and “
were the first to explain
that socialism was not the invention of Utopian dreamers, but the
inevitable outcome of the workings of modern capitalist society”.[2] Considering that Friedrick Engels
DID say in the Preface of the 1888
edition of the
Manifesto,
“
Yet, when it (Manifesto
of the Communist Party [sic]
) was written, we could not
have called it a socialist manifesto. By Socialists, in 1847, were
understood, on the one hand the adherents of the various Utopian
systems:....”.
However, few know that after the publication of the
Manifesto and
the defeats suffered by the Socialists during the
Revolution(s) of
1848, different ideas developed on how to implement Marx's ideas
into society.
Just as today, where there is a division within the Democrat Party
between the few so called “moderates” (what was once known as Blue Dog Democrats) and
the Liberal/Socialist/Occupy Wall Street/Black Lives Matter Democrats, a division
between the three philosophies of Marxist Socialists also developed.
The “
Revisionist” socialists were those who promoted
gradual reform by using compromise, the democratic process and non
violence to achieve the
nationalism of state and local public works
and large-scale industries. Does this sound like the Fabian Society
of Great Britain and America and the modern day
Progressives or in reality the American Communists.
Then there were "
Anarchic” socialists who believed
that both the state and private property should be abolished and
society would be composed of small collectives of producers,
distributors and consumers. This is similar to the system in France
where industries are owned and managed by the workers. Or more locally, your neighborhood farmers CO-OP.
Finally and very well known and often cited, the “
Bolshevist”
socialists, those that believed in using revolutionary (violent)
tactics to raise the conscious of the working class (
proletariat)
in order to advance socialism through an absolute dictatorship[4]
much like the unions and Occupy Wall Street of today.
It is this group who would eventually be the symbol of Communism, though if one were to read Marx's
Manifesto, no where does the word "government" appear.
These differences would come to the world's attention in 1917 when
Vladimir Ilyich Ulyanov
aka Vladimir Ilyich Lenin (1870-1924)
along with Leon Trotsky lead the
Bolshevik Revolution that
overthrew the Tzar of Russia.
This revolution not only established what we, today call
Communism but also separated the
Revisionist's
idea of peaceful social revolution as envisioned by Marx and Engels
[4] and the
Bolshevik's theory of armed conflict to overcome
the injustices of the capitalistic economic system[5]. This revolution not only caused a split
within the American Socialist Party but also a split between the
international socialists and one of the leaders in the theory of the
“peaceful” change was Antonio Gramsci.
Gramsci believed that capitalism was so firmly entrenched that
violent revolution would only serve to further strengthen the
Bourgeoisie (modern capitalists, owners of means social
production and employers of the
Proletariat, wage laborers)
resolve to maintain “control”.
Antonio Gramsci was born January 22, 1891 on the island of Sardinia,Italy and would grow to be considered a leading Italian Marxist as well as a major theorist.
Gramsci's belief in Marxism along with his membership plus his
actions as a leader of the Italian Communist Party brought him into
direct conflict with Benito Mussolini's Fascist regime. This conflict
would cumulate in 1926 when he was arrested and sentenced to five
years in prison. This five year sentence would eventually become
twenty five years when a year later he was transferred to another
prison and an additional twenty years imprisonment was added to his
sentence. It was during his imprisonment that Gramsci wrote the
Prison Notebooks. It is within the pages of these notebooks
that, I feel the foundation of the war on religion and the “War on
Christmas” and the peaceful destruction of the America way of life
was laid.
Cultural Hegemony
Although no translation of Gramsci's
Notebooks actually gives
a black and white definition of
Cultural Hegemony, his often
quoted characterization of
hegemony as “
the 'spontaneous'
consent given by the great masses of the population to the general
direction imposed on social life by the dominant fundamental group;
this consent is 'historically' caused by the prestige which the
dominant groups enjoys because of its position and function in the
world of production” In other words, the ruling group(s) uses
its political, moral and intellectual leadership[6] to impose the
direction of social life (culture) whether it be religion, the family
or the basic traditions.
Gramsci felt that in order to bring about the defeat of capitalism,
it would be necessary for the
proletariat to develop a
counter-hegemony (
counter culture) and bring this
counter
culture to institutions such as schools and colleges, the
churches, charities, media, and most importantly, the Family.
America and the free world has faced and to some extent defeated
armed aggressors out to destroy free societies. BUT,
cultural hegemony
is the saboteur who quietly infiltrates and slowly works to
destroy a society from within. Unlike an enemy with a weapon that can
be stopped with equal or superior force, those seeking the
destruction of traditions can be everyone, because everyone is part
of the culture.
As the old Pogo cartoon said, “We have met the enemy and he is us”
Continued in "The War Nobody Saw Coming - The First Attack"
[1] Foster, William,
History of the Communist Party of the United States,
International Publishers, 1952.
[2] Iliad Foster,
William, Chapter 2.
[3] “
The social revolution originally envisioned by Marx and Engels would begin witha proletariat dictatorship. Once in possession of the means of
production, the dictatorship would devise the means for society to
achieve the communal ownership of wealth. Once the transitional
period had stabilized the state, the purest form of communism would
take shape. Communism in its purest form would be a classless
societal system in which property and wealth were distributed equally
and without the need for a coercive government.”
[4] Russell,
Bertrand,
The Practice and Theory of Bolshevism, George Allen
& Unwin Ltd., London, 1920.
[5] Gramsci,
Selections from the prison Notebooks, Translated and edited by
Quentin Hoare and Geoffrey Norwell Smith, New York, 1971. In T.J.
Jackson Lears'
The Concept of Cultural Hegemony: Problems and
Possibilities, The American Historical Review, Vol. 90, Issue 3,
pages 567-593, June, 1985.
[6] Moraes, Raquel
de Almeida, University of Brazil,
Encyclopedia of Philosophy of
Education.
Let me know what you think.