Wednesday, December 14, 2016

The War Nobody Saw Coming – The First Attack

 In The War Nobody Saw Coming – The Plan, I introduced you to Antonio Gramsci and his theory of Cultural Hegemony and how by changing the culture, a group of could subvert a capitalist society by changing it’s tradition and thus the culture instead of using forceful revolution as proposed by Lenin. I could spend more time and countless words on attempting to explain, “How 'small' groups of socialists could change the traditions and thus change the culture and eventually push America further towards Socialism” Instead of me writing a number of words, let's let a number of pictures take the place of a thousand words. Afterward we will take a closer look at opening skirmishes AND what would be the foundation for the attack on our culture, our religious traditions and as we know it, the War on Christmas.


Welcome back, now we're ready to look at the what has happened since Gramsci's theory of 'cultural hegemony' was published in his Prison Notebooks, particularly when it comes to the war on religion in general and Christmas in particular.

Most Patriots and some sheeple know that the first amendment of the Constitution guarantees that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise there of....” (The Establishment Clause) and the fourteenth amendment, "No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States (springing from National citizenship [sic.]); nor shall any State deprive any person of life, liberty or property without due process of law (of the State [sic.]); nor deny to any person within its jurisdiction the equal protection of the laws (of the State [sic])” (Due Process).

It was the twisting of these two amendments plus a letter written by Thomas Jefferson to the Danbury Baptists that would give and continues to give those wanting to change America the ammunition for the Supreme Court (SCOTUS) to destroy one of the primary principles and traditions behind the founding of America.

When asked when the war on religion began, many will say, “1963, when the SCOTUS ruled in Abington Township School District v. Schempp (Reading of the Bible in public schools) which was joined by Murray v. Curlett (School prayer) were unconstitutional. Very few people know of or even want to mention the first two major skirmishes, the opening shots if you will, of the war on American culture that occurred earlier in 1947, when Everson v. Board of Education of Ewing Township. et. al was argued before SCOTUS. This was followed a year later in 1948 with McColhum v. Board of Education of School District No. 71.

Everson v. Board of Education of Ewing Township. et. Al (1947)

Background: A state of New Jersey statute authorized the various school districts to make rules and contracts for the transportation of students to and from schools. This state statute allowed the township of Ewing to reimburse parents for public transportation of their children to both public and private schools (most private schools at this time were Parochial...OM). Arch R. Everson, executive vice president of a group called the State Taxpayers Association of New Jersey brought suit in state court because he believed that the money collected for public education was being used to support students attending schools which provide religious education on behalf of a particular religion and thus violated the Establishment clause. The state court ruled that the reimbursement plan WAS unconstitutional, but the verdict was overturned by the state Court of Errors and Appeals, thus it ended up at the SCOTUS.

The Arguments The ACLU joined Everson's side as “Friend of the court” (amicus curiae) argued that the Establishment Clause prohibited a STATE from establishing an official religion and the use of tax money to transport students to parochial schools was a tacit endorsement of religious education. The attorneys for the Board of Education argued that in addition to prohibiting the establishment of a State religion, the First Amendment also prohibits actions which prevent the free exercise of religion, thus by withholding the assistance to the parents would discriminate against the parents of parochial school students and thereby violate the Free Exercise Clause.

The Decision and Rationale The SCOTUS upheld the New Jersey's State Court of Errors and Appeals by a five to four majority. Justice Black writing for the majority that the expenditure of tax funds to pay for the busing of parochial school students does not violate The Establishment Clause, because it does not unduly assist any school, whether public or parochial. Neither does it violate Due Process no more then the concept of using tax funds for the payment of police and fire who are paid from tax funds to protect both public and parochial students. Basically, “... state cannot tax A to reimburse B for the cost of transporting his children to church schools. This is said to violate the due process clause because the children are sent to these church schools to satisfy the personal desires of their parents, rather than the public's interest in the general education of all children. This argument, if valid, would apply equally to prohibit state payment for the transportation of children to any nonpublic school, whether operated by a church or any other non government individual or group.

McCollum v. Board of Education (1948)

Background This case revolved around the fact that board of education allowed public school buildings to to be used by various religious groups to give religious instruction once each week. The children who didn't participate were forced to go elsewhere in the school for secular studies, but they were not actually given any regular academic instruction because this would have put them ahead of their religious counterparts. Attendance in religious classes was recorded and reported to teachers, as was the non-participation of non-religious students. The mother of one student, Vashti McCollum, an atheist who would write about the case in 1953 and would later in 1962 became the president of the American Humanist Association, complained that the program of providing religious instruction in schools violated the Establishment Clause. McCollum also complained that the school district's religious education classes violated the Fourteenth amendment, specifically the Equal Protection Clause.

The Arguments Once again the ACLU joined the case as amicus curiae along with the American Unitarian Association, Synagogue Council ofAmerica, General Conference of Seventh-day Adventists and the BaptistJoint Committee of Religious Liberty also filed briefs that argued McCollum's position. The Board of Education argued that the Champaign Council on Religious Education, a group of Jewish, Roman Catholic, and a few of the Protestant faiths, had obtained permission from the Board of Education to offer classes in religious instruction to public school pupils in grades four to nine, inclusive. The parents had signed printed cards that gave permission for their children requesting that their children be permitted to attend. These classes were held weekly, thirty minutes for the lower grades, forty-five minutes for the higher. The council employed the religious teachers at no expenseto the school authorities, but the instructors were subject to the approval and supervision of the superintendent of schools. The classes were taught in three separate religious groups by Protestant teachers, Catholic priests, and a Jewish rabbi, although at the time there had apparently been no classes instructed in the Jewish religion. The classes were conducted in the regular classrooms of the school building.

The Decision and Rationale

In an 8 to 1 majority ruled in favor of McCollum and the ACLU. The court ruled that by allowing:

(1) the use of taxed – established and tax supported public schools to teach religion to students, the government aided these groups in the spreading their faith.

(2) As Justice Black wrote in his majority opinion, “Pupils compelled by law to go to school for secular education are released in part from their legal duty upon the condition that they attend the religious classes. This is beyond all question a utilization of the tax-established and tax-supported public school system to aid religious groups to spread their faith. ...Here not only are the State's tax supported public school buildings used for the dissemination of religious doctrines. The State also affords sectarian groups an invaluable aid in that it helps to provide pupils for their religious classes through use of the State's compulsory public school machinery. This is not separation of Church and State

With this decision the skirmish that began with Everson in 1947 would eventually become a war on religion beginning in the public schools and expanding to any tax supported property. This case not only held that the Establishment Clause (1st Amend.) applied to the states through Due Process (14th Amend.) but would further entrench the “...building a wall of separation between Church and State.

I fully realize that these cases may not mean much to some nor will they make the connection to what is happening today, but I will ask you to consider the following.

No matter how hard the Socialists/Left tries to deny or try to rewrite history, America was founded on one simple principle (tradition if you will), FREEDOM OF RELIGION, not freedom from religion.

It is this FREEDOM that has been the cornerstone that has guided families, as well as the majority of Americans throughout our history. Yes, there were times that some used religion for dubious ambitions, but as a people, we learn, and in most cases when discovered it got and still gets corrected by the people and in some cases, unfortunately, the Federal Government.

Just as religion is the cornerstone of American society, education is the foundation.

As Attilito Monasta wrote in his biography of Antonio Gramsci, “Education is a field where theory and practice, culture and politics inevitably merge together, and where intellectual research and achievement combine with social and political action. However, a distinction, if not an opposition, between these two aspects of education is not uncommon and the ideological use of culture and science often pushes toward both the ‘neutralization’ of the educational and political effects of cultural development and the ‘justification’ of the political power by domesticated theories, which, therefore, can be defined as ‘ideologies’. It is difficult, within the traditional division and separation of disciplines and fields of cultural research, to define all of that ‘education’, since education is consistently related to the growth of children and the schooling of pupils, no matter whether from  nursery school or university.[1]

Now,as people listen to the talking heads, out to make a buck on the “culture war” and the War on Christmas, I will ask people to look back over “recent” history and remember that as Antonio Gramsci wrote and the film clip explained, “that by infiltrating and destroying or corrupting the traditions of a society, in this case, America, one can successfully destroy the greatest country in the world.

As Rand Paul said, "Just because a majority of the Supreme Court declares something to be ' Constitutional' does not make it so."

Continued in,YOU guessed it, "Just Because the SCOTUS Declares Something to be 'Constitutional' Does Not Make It So"

[1] Prospects: the quarterly review of comparative education (Paris, UNESCO: International Bureau of Education), vol. XXIII, no. ©UNESCO: International Bureau of Education, 2000

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